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by Melissa Joy Jonsson – wakingtimes
“Consciousness is a word worn smooth by a million tongues. Depending upon the figure of speech chosen it is a state of being, a substance, a process, a place, an epiphenomenon, an emergent aspect of matter, or the only true reality.” -George Miller
What is universal consciousness? Well, before we attempt to define it, we must acknowledge that any description of universal consciousness is merely a description of it, and is not actually it. As it is with defining a banana, we understand that the description is not an actual banana. The description is only a signpost pointing to the banana. Defining universal consciousness, like describing a banana, provides only an interpretation of how we perceive, feel, or know it through our personal experience. Similarly, an attempt to describe the science of banana or of universal consciousness, or the structural elements that give them both form and substance, still would not be banana or universal consciousness. Universal consciousness is the wisdom above and beyond the banana, the banana itself, and everything that is experienced in relation to the banana. Universal consciousness is also everything else that exists, has ever existed, and may ever exist.
Universal consciousness is the mechanism for everything and is—everything.
The essence of universal consciousness has been described as spirit, light, love, nature, torsion, and ether. It has also been described as us. In other words, we are universal consciousness. We don’t experience universal consciousness, rather, universal consciousness is, and it experiences itself through us.
Our individual perception of that which is universal consciousness can be a prism or a prison, depending upon our flexibility or resistance to flow.
So, what is universal consciousness, really? Perhaps it isn’t what we think it is. In fact, it may even exist apart from our thinking. Merriam-Webster defines consciousness as “the quality or state of being aware, especially of something within oneself. The state or fact of being conscious of an external object, state, or fact.” Therefore, that which is conscious has perspective when observing what it perceives.
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