This earth symbolizes all that has been condemned, and heaven, all that has been desired. But I don't divide; to me, both are one. And the day will soon come for you too when you will be able to see that “this” is pregnant with “that.” this world is just a womb for the divine; the earthly is just a cover, a protective cover, for the unearthly. The seed, the cell of the seed, is not against the tree, it is a protection. Matter is just a protection for the Divine.
Look, and always try to find the unity. In unity is religion, in disunity religion is lost. And avoid being against. If you are against, you will become rigid, hard, and the harder you become the more dead you will be.
I have heard that it once happened that a gang of robbers, by mistake, entered a monastery. They thought this house belonged to some rich man — the monastery had a look of richness — so they entered. But the monks gave them such a hard fight they were happy when they succeeded in escaping. When they met again outside the town, one of the robbers philosophized, “Not bad, we have a hundred rupees among us.” The leader said, “You fools! I have always told you to avoid monks. We had five hundred rupees when we entered the monastery!” I also say to you: avoid monks. If you enter the monastery with five hundred flowers, you will have only one hundred when you come out. They are enemies, enemies of “this,” and I say those who are enemies of “this” are bound to be enemies of “that” — whether they know it or not.
Love “this” and love it so deeply that your love transcends “this” and reaches “that.” That's what I mean: roots into this earth, and wings into that heaven.