The Indigenous ‘People of Wildlife’ Know How to Protect Nature

(Before It's News)

The cultures of indigenous peoples traditionally involve the sound management of wildlife. A Maasai pastoralist holding a pregnant ewe in Narok, Kenya. Credit: FAO

They have managed to alleviate the human-wildlife conflicts that arise in the area due to the intrusion of wild animals searching for water, prey and pasture during drought.

And they achieved this by reducing bush-cutting to ensure more fodder for wildlife on their lands.

Through this conservation strategy, indigenous peoples have demonstrated that they can coexist harmoniously with wildlife while supporting their own pastoral lives and cultures.

No wonder, for thousands and thousands of years, the Earth’s original peoples have faced hard challenges, yet they managed to survive and conserve their natural environment.

They still do so in spite of modern humans who have been systematically abusing their rights, stripping their lands, confining them to reserves, and disdain their ancestral cultures and knowledge.

Now, following recent trends, the international scientific and development community has been further recognising the invaluable role of the indigenous peoples when it comes to facing one of the most dangerous challenges of modern times: the extinction of biological diversity.

For instance, the United Nations says that actively involving indigenous peoples and local communities in wildlife conservation is key to maintaining biodiversity and ensuring sustainable rural livelihoods.

The urgent challenges that the world faces in maintaining biodiversity worldwide require that indigenous peoples are empowered to act at the national level with assistance from the international community, on March 3 said the UN Food and Agriculture Organization (FAO) on the occasion of World Wildlife Day.

Active involvement of indigenous peoples and local communities in wildlife conservation is key to maintaining biodiversity. An indigenous tarsier holding onto a tree branch in Bilar, Philippines. Credit: FAO

“The cultures of indigenous peoples and local communities involve the stewardship of wildlife. They simply cannot imagine their life divorced from nature and their interest in the sustainable use of resources is strong,” said Eva Müller, Director of FAO’s Forestry Policy and Resources Division.

Empowerment of these groups combined with their knowledge and long-term planning skills is essential to ensure the survival of future generations – of both humans and wildlife, Müller added.

The relationship between humans and wildlife is highlighted in a new edition of FAO’s quarterly forestry publication Unasylva, which is jointly produced by the Collaborative Partnership on Sustainable Wildlife Management, comprising 14 international organisations.

It cites several case studies from various countries to illustrate how indigenous peoples can optimize the benefits for their livelihoods while also safeguarding wildlife, provided they are given the rights to make their own decisions in the territories they inhabit.

Human-Wildlife Conflicts

Human-wildlife conflicts have become more frequent and severe particularly in Africa, due to increasing competition for land in previously wild and uninhabited areas, Unasylva noted.

“This is often the result of human population growth, increasing demand for natural resources, and growing pressure for access to land, such as expansion of transport routes, agriculture and industries. More specifically, the publication stresses that in central and southern Africa, wildlife and people will continue to share landscapes and resources with conflicts likely to worsen unless actions are taken.”

FAO, the French Agricultural Research Centre for International Development (CIRAD) and other partners have developed the first Human-Wildlife Conflict (HWC) toolbox, which has helped a local community in Gabon’s Cristal Mount National Park.

It explains that local farmers in this area were particularly frustrated by the fact that animals such as cane rats, roan antelopes, bush pigs and elephants were destroying their entire crops, and thus threatening their livelihoods. At the same time, laws prohibited these farmers from taking action by hunting the protected animals either for meat or to protect their crops.

Anyway, when it comes to underlining the essential role of indigenous people in protecting Nature, FAO is no exception.

In fact, other major conservations organisations, such as the International Union for Conservation of Nature (IUCN), notes that “indigenous and traditional peoples have often been unfairly affected by conservation policies and practices, which have failed to fully understand the rights and roles of indigenous peoples in the management, use and conservation of biodiversity.”

In line with numerous international instruments, several IUCN resolutions emphasise indigenous peoples’ rights to lands, territories, and natural resources on which they have traditionally subsisted.

Maasai pastoralists, who participate in a farmer field school, are selling animals at a local market in Narok, Kenya. Indigenous peoples have a key role to play in addressing climate change. Credit: FAO

These resolutions stress the need to enhance participation of indigenous peoples in all conservation initiatives and policy developments that affect them. Furthermore, they recognise that indigenous peoples possess a unique body of knowledge relevant for the conservation and sustainable use of natural resources.

Another leading environmental organisation fully agrees.

The UN Environment Programme (UNEP) recognises the importance of Indigenous Peoples’ participation as well as the valuable inputs that these holders of traditional knowledge – gained through trans-generational experiences, observations and transmission – can contribute to sustainable ecosystem management and development.

“Their close relationship and dependency on functioning ecosystems have made many Indigenous Peoples extremely vulnerable to changes and damages in the environment. Logging, mining activities, pollution and climate change all pose increasing threats to indigenous livelihoods and their survival.”

Related IPS Articles

• Indigenous Peoples Lands Guard 80 Per Cent of World’s Biodiversity
• “Serious Retreats” In Indigenous Rights Protection, Says UN Rapporteur
• Without Indigenous People, Conservation Is a Halfway Measure
• Beyond Standing Rock: Extraction Harms Indigenous Water Sources
• Indigenous Land Rights Bring Economic, not just Environmental Benefits
• More IPS articles on indigenous peoples

Baher Kamal‘s article was published in IPS. Go to Original. 

*Author: Baher Kamal, Egyptian-born, Spanish-national secular journalist. He is founder and publisher of Human Wrongs Watch. Kamal is a pro-peace, non-violence, human rights, coexistence defender, with more than 45 years of professional experience.

 

With these issues in sight, he covered practically all professional posts, from correspondent to chief editor of dailies and international news agencies. 

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More articles by Baher Kamal in Human Wrongs Watch:

These Women Cannot Celebrate Their Day

Antarctic Ice Lowest Ever – Asia at High Risk – Africa Drying Up

UN Declares War on Ocean Plastic

Of Arabs and Muslims and the Big Ban

Every Year 700 Million People Fall Ill from Contaminated Food

A Dire Vacuum in a World in Crisis  

Indigenous Peoples Lands Guard 80 Per Cent of World’s Biodiversity

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