TradCatknight: Judaism: Satanism, Sorcery & Black Magic

Michael Hoffman, author of Judaism Discovered, and Judaism’s Strange Gods, is the world’s foremost authority on Judaism. This article was written for this web site. Michael’s web site isrevisionist history. org

 

 

 

 

The Kabbalah (“reception”), is a series of books of magic and mysticism. The canon has not been strictly defined although the rabbinic consensus names the Zohar as the most important volume. Another book, Sefer Yetzirah is a guide to black magic in Judaism. 

 

Zoharic studies in English have been advanced exponentially by the recent publication of Daniel Matt’s uncensored translation of all of the volumes traditionally associated with the Zohar.

 

The descriptive term “Satanic” is overworked in this age of the Internet and “desktop” publishing. We do not propose to employ it casually or imprecisely. The Kabbalah is fundamentally Satanic in its theological orientation, which supplants the monotheistic God of the Bible and His “imperfect” Creation, with human brain power that “perfects” Creation, together with a pantheon of thinly-veiled sorceresses who have goddess status.

 

The Kabbalah is attributed to the Rabbi Shimon ben Yoahi who wrote, “Even the best of the gentiles should all be killed.” 

 

Like the Talmud of Babylon, it is reputed to be derived form an Oral Law which God gave to Moses on Sinai in addition to the Written Law. In a cryptic passage from a book of the Kabbalah (Tikkunei Zohar1:27b), buried within a double-entendre, is a reference to the Mishnah (first book of the Talmud) actually being “the burial place of Moses.” Furthermore, the rabbinic authors of the Mishnah admit to each other that their teachings and laws have “scant scriptural basis.”

 

Judaics under Kabbalistic auspices are said to be under the dominion of the sitra ahra (“evil inclination”).

SECRET MEANINGS, SEX CULT

Kabbalistic exegesis of the Old Testament predicates a secret meaning that can be discerned by assigning each word of the Hebrew Bible a number through a process known as gematria, and then combining these numbers corresponding to letters, creating a new Bible unknown to the masses.

The Kabbalah makes reference to the evil forces that will control Israel “in the secrecy of the steep,” when the spirits of the former zealots reincarnate on earth, forsaking their post-Second Temple exile to take up residence in Jerusalem yet again. 1

 

In Kabbalistic terms, “Evil forces attach themselves to holiness.” 

 

Patently, what is being called “holy” is not in accord with any Christian understanding of holiness, but rather in the pagan (Tantric) understanding that “defilement is a source of holiness.” That Jerusalem is the gateway to hell is celebrated in this mystical Kabbalistic sense, since it was known to and admitted by the rabbinate for centuries, that the evil forces are “most powerful in the Land of Israel, particularly in Jerusalem,” with the land’s “awesome powers” facilitating the process of demon worship and the resulting acquisition of material power on earth.  2

 

The Babylonian Talmud claims that the forbidden tree in the Garden from which Adam ate was a fig: “Rabbi Nehemiah holds that the tree of which Adam ate was the fig tree” (BT Berakoth 40a). The Kabbalah teaches that the leaves of this fig tree conveyed powers of sorcery and magic (Zohar 1:56b Bereshit). 

 

 

Consequently, in the rabbinic mind, the aprons worn by Adam and Eve, being made from the leaves of the fig tree, were garments that gave the wearers magical powers. These aprons made from fig leaves had the power to give the bearer the ability to enjoy “the fruits of the world-to-come” in the here-and-now. (BT Bava Metzia 114b). It is with this rabbinic understanding that Freemasons and Mormons wear these aprons in their own rituals.3

 

The Zohar states that by black magic, Adam cut in half the divine unity of the god and goddess. Adam was formerly a giant, but after his sin his physical proportions were shrunk by God and “his erect stature diminished by one hundred cubits.” (Zohar 1:53b). In the fertile rabbinic imagination, most of the Book of  Genesis, when taken literally, is misleading.

 

In Zohar 1:36a Bereshit, an account is given of the temptation of Eve in Genesis 3: 4-6: “Eat from it and you will really be like Elohim, knowing good and evil.” After quoting this text, the Zohar reports that “Rabbi Yehudah said, This is not what the serpent said. For if he had said, ‘With this tree the Blessed Holy One created the world,’ it would have been a correct statement. 

 

 

Using a phrase in Isaiah, ‘behold the King in his beauty,’ (33:17) as its springboard, the Zohar interprets the word for yofi, ‘beauty’ as a euphemism for a divine member. Tikkuni Zohar explicitly claims the ‘divine image’ that God bestowed upon man (but not upon woman) was the penis (I: 62b, 94b). The Zohar also interprets a passage from Job, ‘In my flesh I see God,’ as a reference to the human penis being in ‘the image of God’…this supernal phallus is manifest in one or the other of two other sefirot, Tifferet…and Yesod…” 4

 

 

Judaism secretly teaches, as have the occult secret societies throughout the ages (in our time, Hindu Tantrism and the Ordo Templi Orientis or OTO), that the mystic can find redemption through a heroic willingness to do evil for the sake of a subsequent redemptive ascent to the highest spiritual good; immersion in the lowest of the low thus becomes a path to redemption: “…Read more »