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Monica Stone joins us to speak about the subject of White Genocide in South Africa. She works with the website southafricaproject.info and also the Living Waters Foundation. Monica is committed to spreading awareness about the rape, torture, murders, and the genocide of the White South African people. We begin with a quick history lesson on South Africa, a region that was completely open in 1652 when members of Dutch East India Company arrived and settled the Cape of Good Hope, where they brought agricultural knowledge, science and math education, established public schools, property rights, boundaries, and human rights. Monica describes how things went terribly wrong, beginning in the 19th century, when the British took over the Dutch East India Company. Wars ensued in this period, which coincided with the discovery of gold, and many Afrikaners fled the area to escape suppression.
Also, we take a look at the real players running the show in the ANC, a narrative that is being controlled by the Zionist media and is almost identical to that of the US.
THE ROLE OF JEWS IN SOUTH AFRICA SINCE 1948
SAM DAVIDSON
OVERVIEW The chief aim of this work is to increase our understanding of the downfall of White South Africa and especially the seemingly all- pervasive role of the Jews, partic ularly in the post-1948 period. The history of modern South Africa ca n be viewed as a history of group competition. More specifically it is a history that has been dominated by the competition of ethnic groups. For that reason this work begins by exploring apartheid as a White, and specifically Afrikaner, group strategy. This work then explores the role of the Jews in the anti- apartheid movement and particularly within the opposition parties, the media, the Communist Party, and among the Black African na- tionalists. This work challenges a rising cacophony of voices alleging that the West, and Whites in particular, have committed “suicide.” Whether it’s Paul Gottfried’s “decaying Protestantism,” 1 or Eric Kaufmann’s “liberal Anglo-Protestant elites, in conjunction with pro-immigration business interests,” 2 the message seems to be the same: Whites have done this to ourselves with little outside influence. Likewise Ilana Mercer alleged that “White Protestant societies don’t just die: they ei- ther wither from within. 3 Or, like South Africa, they are finished off by other White Protestant societies.” The reality is more complex. This work challenges any “verdict” that White ethnic groups have “committed suicide.”
The problem with such assertions of ‘White guilt’ is that White ethnic groups have in the past had powerful group identities and created social controls to maintain them. This was especially true in the case of South Africa. Further, how can it be “suicide” if indeed the Jews, who never belonged to a ‘White’ ethnic group, played a prominent role? Unsurprisingly, the voices accusing Whites of bearing sole responsibility share one thing in common: they are almost always Jewish. If one recognizes the large role that Jewish groups have played in sabotaging of White society and delegitimizing its very right to exist, it becomes clear that Jewish individuals do indeed have a powerful incentive to downplay their own collective responsibility.
See page 8 and 9 for the Zionist conspiracy against South Africa
Read the entire report: http://www.kevinmacdonald.net/Davidson-SouthAfrica.pdf