MYSTERY BABYLON, THE GREAT: Jewish or Catholic? Part 1

Before then, all twelve tribes of Israelites were a united kingdom through the reigns of David and Solomon, but after Solomon’s death they split into two completely separate and independent kingdoms – the southern kingdom of ‘Judah,’ consisting of the tribes of Judah and Benjamin, with part of Levi since the Levites were distributed among the other tribes (1 Kings 12:23) with their capital at Jerusalem, and the northern kingdom of ‘Israel,’ consisting of the other ten tribes (Reuben, Simeon, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Ephraim and Manasseh (Joseph was divided into Ephraim and Manasseh), with part of Levi since the Levites were distributed among the other tribes), with their capital up in Samaria.

    “Israel and Judah were never united again… Surprisingly, they even fought wars against each other from time to time… A very important fact that many do not realize is that Judah, that is, the Jewish people of today, are only one of the tribes of Israel – while all Jews are Israelites, not all Israelites are Jews.

    “Because of their forsaking of Him, God permitted the two kingdoms to be destroyed. First, the northern kingdom of Israel was gradually conquered by the Assyrians,… and by 721 B.C. they had practically all been taken into exile to Assyria (2 Kings 17:1-23). The vast majority of them never returned, and have become known as the ‘Lost Ten Tribes of Israel.’

    “Then, about 135 years later, by 586 B.C., the southern kingdom of Judah was completely conquered by the Babylonians,… and the people of Judah were taken into captivity to Babylon. The original Temple of God in Jerusalem was destroyed at that time… The people of the southern kingdom of Judah however did return after the Babylonians fell to the Persians…, and their descendants have become the Jewish people of today – but that return in the time of Nehemiah, or the founding of the modern state of Israel in 1948, were not the fulfillment of the many prophecies dealing with the future (as the context of the prophecies clearly show) gathering of all of Israel, Israel and Judah.” 

THE CABALA

Following the division of Israel and the Assyrian captivity of the northern tribes, the southern kingdom of Judah adopted the pagan traditions of the heathen nation of ancient Babylon.

These traditions, with their associated rituals which included human sacrifice, provoked God to judge the southern kingdom, which judgment the prophet Jeremiah forewarned the Jews for a period of forty years, to no avail. The Babylonians destroyed Jerusalem in three stages, from 605 to 586 B.C., in which year the Temple of Solomon was demolished and the remaining Jews were carried into captivity. During the Babylonian captivity, the prophet Ezekiel continued to reprove Judah for its apostasy from the God of Israel and their love affair with Babylon.

Note, in the following passage, the Jews’ admiration for the images of rich, brightly attired Babylonian princes, which evoke visual images of the elegant processions of the princes of the Roman Catholic Church attired in their rich and colorful vestments:

“…[Jerusalem] increased her whoredoms: for when she saw men portrayed upon the wall, the images of the Chaldeans portrayed with vermilion, Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity: And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea. And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them. So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her…” (Ezek.23:14-18)

Moreover, as Matthew Henry noted in his commentary on this passage, the kingdom of Judah patterned its own worship after the pomp and pageantry of the Babylonians with whom they had become enamored:

“Thus she increased her whoredoms; she fell in love, fell in league, with the Chaldeans. Hezekiah himself was faulty this way when he was proud of the court which the king of Babylon made to him and complimented his ambassadors with the sight of all his treasures, Isa. 39:2. 

And the humour increased (v. 14); she doted upon the pictures of the Babylonian captains (v. 15, 16), joined in alliance with that kingdom, invited them to come and settle in Jerusalem, that they might refine the genius of the Jewish nation and make it more polite; nay, they sent for patterns of their images, altars, and temples, and made use of them in their worship. Thus was she polluted with her whoredoms (v. 17), and thereby she discovered her own whoredom (v. 18), her own strong inclination to idolatry.”

According to two authoritative sources, H.P. Blavatsky and the Jewish Encyclopedia, the Jews also acquired from the Chaldeans their doctrines of Eastern mysticism.

These were later developed into a written compendium of esoteric literature known as the Jewish Qabbalah or Kabalah, and in the Middle Ages as the Latin Cabala.

“Kabalah (Heb.) The hidden wisdom of the Hebrew Rabbis of the middle ages derived from the older secret doctrines concerning divine things and cosmogony, which were combined into a theology after the time of the captivity of the Jews in Babylon. All the works that fall under the esoteric category are termed Kabalistic.” (Blavatsky, Theosophical Glossary, p. 168)

“The Pythagorean idea of the creative powers of numbers and letters, upon which the ‘Sefer Yetzirah’ is founded, and which was known in tannaitic times…is here proved to be an old cabalistic conception. In fact, the belief in the magic power of the letters of the Tetragrammaton and other names of the Deity…seems to have originated in Chaldea (see Lenormant, ‘Chaldean Magic,’ pp. 29, 43). 

Whatever, then, the theurgic Cabala was …, the very fact that Abraham, and not a Talmudical hero like Akiba, is introduced in the ‘Sefer Yetzirah,’ at the close, as possessor of the Wisdom of the Alphabet, indicates an old tradition, if not the antiquity of the book itself…

“The whole dualistic system of good and of evil powers, which goes back to Zoroastrianism and ultimately to old Chaldea, can be traced through Gnosticism; having influenced the cosmology of the ancient Cabala before it reached the medieval one…

“The gradual condensation of a primal substance into visible matter, a fundamental doctrine of the Cabala, … is the ancient Semitic conception of the ‘primal ocean,’ known to the Babylonians as ‘Apsu’ (compare Jastrow, ‘Religion of Babylonia’), and called by the Gnostics βύθος = (Anz, ‘Die Frage nach dem Ursprung des Gnostizismus,’ p. 98).”

The Chaldean religious tradition that was embraced by apostate Jews during their captivity in Babylon was delivered to subsequent generations by word of mouth.

According to Blavatsky, these disseminators of the Chaldean tradition in the few centuries before Christ were known as Tanaim:

“Kabalist. From Q B L H, Kabala, an unwritten or oral tradition. The kabalist is a student of ‘secret science’, one who interprets the hidden meaning of the Scriptures with the help of the symbolical Kabala… The Tanaim were the first kabalists among the Jews; they appeared at Jerusalem about the beginning of the third century before the Christian era… This secret doctrine is identical with the Persian wisdom, or ‘magic’.” (Ibid. p.167)

The dictionary defines the Medieval Latin cabala as derived from the Hebrew word “qabblâ” which means “received doctrine, tradition, from qibbl, to receive.”

According to the Jewish Encyclopedia, Cabalists claimed to have received these oral traditions, not from ancient Chaldeans, but from the Patriarchs and Prophets “by the power of the Holy Spirit.”

“Cabala comprised originally the entire traditional lore, in contradistinction to the written law (Torah), and therefore included the prophetic and hagiographic books of the Bible, which were supposed to have been ‘received’ by the power of the Holy Spirit rather than as writings from God’s hand… Each ‘received’ doctrine was claimed as tradition from the Fathers…to be traced back to the Prophets or to Moses on Sinai… The chief characteristic of the Cabala is that, unlike the Scriptures, it was entrusted only to the few elect ones;…’”

Because of its heretical nature, the Cabala was not generally promulgated among the Jews but remained the “secret doctrine” of “elect” Jews.

That is to say, certain Jews who were deemed worthy could comprehend hidden teachings in the written Torah and, through mystical techniques, make direct contact with “God.” Among these practices are rapid recitation of the “Holy Name of God” (YHVH, or Tetragrammaton), meditation on the 11 Sephiroth of the Tree of Life which are believed to be emanations of God, learning to use the 22 letters of the Hebrew alphabet as force-carrying energy patterns which serve as the building blocks of the cosmos, and, finally, transcending the space/time limitations of the physical world to realize one’s “inner divinity.”

“This “secret doctrine” has been preserved throughout the ages to the present time by a spiritual brotherhood who progress individually to various stages of enlightenment and proficiency in the hidden wisdom – from “elect” to “adepts” to “wise men” to “adepts in grace”:

“Cabala… The specific term for the esoteric or mystic doctrine concerning God and the universe, asserted to have come down as a revelation to elect saints from a remote past, and preserved only by a privileged few. 

At first consisting only of empirical lore, it assumed, under the influence of Neoplatonic and Neopythagorean philosophy, a speculative character. In the geonic period it is connected with a Mishnah-like text-book, the ‘Sefer Yetzirah,’ and forms the object of the systematic study of the elect, called ‘mekubbalim’ or ‘ba’ale ha-kabbalah’ (possessors of, or adepts in, the Cabala). These receive afterward the name of ‘maskilim’ (the wise), after Dan. xii. 10; and because the Cabala is called (‘Hokmah nistarah’ = the hidden wisdom), the initials of which are , they receive also the name of (‘adepts in grace’) (Eccl. ix. 11, Hebr.).” (Ibid.)

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• Damien

  There is NO ‘group’ Israel. Israel is not voiceless but the GROUP always will be.

  Jun 17, 2014, 12:39 am 0 Reply