Jacques Vallée – A Theory of Everything (Else)

In mainstream science, Vallée is notable for co-developing the first computerized mapping of Mars for NASA and for his work at SRI International in creating ARPANET, a precursor to the modern Internet. Vallée is also an important figure in the study of unidentified flying objects (UFOs), first noted for a defense of the scientific legitimacy of the extraterrestrial hypothesis and later for promoting the interdimensional hypothesis.

In May 1955, Vallée first sighted an unidentified flying object over his Pontoise home. Six years later in 1961, while working on the staff of the French Space Committee, Vallée witnessed the destruction of the tracking tapes of an unknown object orbiting the earth. The particular object was a retrograde satellite – that is, a satellite orbiting the earth in the opposite direction to the earth’s rotation. At the time he observed this, there were no rockets powerful enough to launch such a satellite, so the team was quite excited as they assumed that the Earth’s gravity had captured a natural satellite (asteroid). A superior came and erased the tape. These events contributed to Vallée’s long-standing interest in the UFO phenomenon. 

In the mid-1960s, like many other UFO researchers, Vallée initially attempted to validate the popular Extraterrestrial Hypothesis (or ETH). Leading UFO researcher Jerome Clark[4] argues that Vallée’s first two UFO books were among the most scientifically sophisticated defenses of the ETH ever mounted. 

However, by 1969, Vallée’s conclusions had changed, and he publicly stated that the ETH was too narrow and ignored too much data. Vallée began exploring the commonalities between UFOs, cults, religious movements, demons, angels, ghosts, cryptid sightings, and psychic phenomena. Speculation about these potential links were first detailed in Vallée’s third UFO book, Passport to Magonia: From Folklore to Flying Saucers. 

As an alternative to the extraterrestrial visitation hypothesis, Vallée has suggested a multidimensional visitation hypothesis. This hypothesis represents an extension of the ETH where the alleged extraterrestrials could be potentially from anywhere. The entities could be multidimensional beyond space-time, and thus could coexist with humans, yet remain undetected. 

Vallée’s opposition to the popular ETH hypothesis was not well received by prominent U.S. ufologists, hence he was viewed as something of an outcast. Indeed, Vallée refers to himself as a “heretic among heretics”. 

Vallée’s opposition to the ETH theory is summarised in his paper, “Five Arguments Against the Extraterrestrial Origin of Unidentified Flying Objects”, Journal of Scientific Exploration, 1990: 

Scientific opinion has generally followed public opinion in the belief that unidentified flying objects either do not exist (the “natural phenomena hypothesis”) or, if they do, must represent evidence of a visitation by some advanced race of space travellers (the extraterrestrial hypothesis or “ETH”). It is the view of the author that research on UFOs need not be restricted to these two alternatives. On the contrary, the accumulated data base exhibits several patterns tending to indicate that UFOs are real, represent a previously unrecognized phenomenon, and that the facts do not support the common concept of “space visitors.” Five specific arguments articulated here contradict the ETH: 

unexplained close encounters are far more numerous than required for any physical survey of the earth; 

the humanoid body structure of the alleged “aliens” is not likely to have originated on another planet and is not biologically adapted to space travel; 

the reported behavior in thousands of abduction reports contradicts the hypothesis of genetic or scientific experimentation on humans by an advanced race; 

the extension of the phenomenon throughout recorded human history demonstrates that UFOs are not a contemporary phenomenon; and 

the apparent ability of UFOs to manipulate space and time suggests radically different and richer alternatives.

Vallée proposes that there is a genuine UFO phenomenon, partly associated with a form of non-human consciousness that manipulates space and time. The phenomenon has been active throughout human history, and seems to masquerade in various forms to different cultures. In his opinion, the intelligence behind the phenomenon attempts social manipulation by using deception on the humans with whom they interact.

Vallée also proposes that a secondary aspect of the UFO phenomenon involves human manipulation by humans. Witnesses of UFO phenomena undergo a manipulative and staged spectacle, meant to alter their belief system, and eventually, influence human society by suggesting alien intervention from outer space. The ultimate motivation for this deception is probably a projected major change of human society, the breaking down of old belief systems and the implementation of new ones.