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Torture, pain, beheadings, the murder of children…. If God exists and is all good, how could He allow such suffering and evil? This is a common question, and a lament often an impediment to faith. It also was addressed recently on the Savage Nation radio show, where host Michael Savage — exhibiting his versatility and talk virility — will sometimes broach that certain thing we’re supposed to discuss even less than politics. His answer to the question was contained in his newsletter and is:
I actually believe that God has no effect on a moment-by-moment basis or a person-by-person basis.
If I did, then I’d have to stop believing in God.
If I were to believe that God controlled everything on earth, then I’d have to believe that God is evil.
I believe God is not omnipotent. He is omnipresent.
That’s what saved me from atheism.
It certainly is good to have an answer that saves one from atheism, but is the above the answer?
God undoubtedly doesn’t micromanage our lives, controlling matters on a moment-by-moment basis; this reality is called His “permitting will” in theological circles, as opposed to His “ordaining will.” But why is God, as some might say, so “permissive” (He isn’t, really)? There is an answer, but before addressing it let’s examine the matter of God’s omnipotence.
God is known as the “Creator” because the belief is that He created the whole Universe, the heavens and the Earth and all living creatures — out of nothing. He is the first cause. In this case, however, it would seem fanciful to suppose that He could create life but not control that life. After forging the wonders called the Universe and its denizens, controlling man would seem small potatoes.
To suggest otherwise is to say that God is not really “God” — by definition all-powerful and perfect — but a different kind of being entirely. For He then either created something He couldn’t control (which certainly can be a fault of man) or didn’t create it at all. If the latter, though, where does that leave us? We can’t say something else created the Universe, for that entity would then be above what would merely be but a cosmic middleman, and it would be God (the “Immovable Mover,” as Aristotle said). The only other possibility is that we believe in something and call it “God” even though it would just be some spirit being formed as a cosmic accident via some evolutionary process wholly unknown to us. But this would just bring us back to atheism and its inherent relativism and meaninglessness — with the twist that, for sure, we’re not the most powerful cosmic accidents in the Universe.
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yes, it is truly a crime what has been happening to palestinians for 70 years.
such barbarity. such lack of compassion. such pure evil.
agreed.